The Essential Alan Watts
Alan Watts (1915-1973) was one of the most widely read and listened to philosophers of the 20th century, and is best known as an interpreter of Zen Buddhism. For more than forty years, Alan Watts earned a reputation as a foremost interpreter of Eastern philosophies for the West. Beginning at age sixteen, when he wrote essay for the journal of the Buddhist Lodge in London, he developed an audience of millions who were enriched through his books, tape recordings, radio, television, and public lectures. Alan Watts wrote more than twenty-five books and recorded hundreds of lectures and seminars, all building toward a philosophical perspective that he shared in complete candor and joy with his readers and listeners throughout the world.
Recordings of hundreds of public lectures and seminars have been preserved in the archives of Electronic Educational Programs, Inc., a non-profit organization dedicated to higher education, and the producer of Alan Watts radio programs, podcasts, and multimedia projects. His life and work reflects an astonishing adventure: he was an editor, Anglican priest, graduate dean, broadcaster, author, lecturer, and entertainer. He had fascinations for archery, calligraphy, cooking, chanting, and dancing, and still was completely comfortable hiking alone in the wilderness.
He held fellowships from Harvard University and the Bollingen Foundation, and was Episcopal Chaplain at Northwestern University during the Second World War. He became professor and dean of the American Academy of Asian Studies in San Francisco, made the television series "Eastern Wisdom and Modern Life" for National Educational Television, and served as a visiting consultant for psychiatric institutions and hospitals, and for the United States Air Force. In the mid-sixties he traveled widely with his students in Japan, and visited Burma, Ceylon, and India.
on NOTHINGNESS
The idea of nothing has bugged people for centuries, especially in the Western world. We have a saying in Latin, Ex nihilo nuhil fit, which means "out of nothing comes nothing." It has occurred to me that this is a fallacy of tremendous proportions. It lies at the root of all our common sense, not only in the West, but in many parts of the East as well. It manifests in a kind of terror of nothing, a put-down on nothing, and a put-down on everything associated with nothing, such as sleep, passivity, rest, and even the feminine principles. But to me nothing -- the negative, the empty -- is exceedingly powerful. I would say, on the contrary, you can't have something without nothing. Image nothing but space, going on and on, with nothing in it forever. But there you are imagining it, and you are something in it. The whole idea of there being only space, and nothing else at all is not only inconceivable but perfectly meaningless, because we always know what we mean by contrast.
The idea of nothing has bugged people for centuries, especially in the Western world. We have a saying in Latin, Ex nihilo nihil fit, which means "out of nothing comes nothing." It has occurred to me that this is a fallacy of tremendous proportions.
on GOD
The difficulty for most of us in the modern world is that the old-fashioned idea of God has become incredible or implausible. When we look through our telescopes and microscopes, or when we just look at nature, we have a problem. Somehow the idea of God we get from the holy scriptures doesn't seem to fit the world around us, just as you wouldn't ascribe a composition by Stravinsky to Bach. The style of God venerated in the church, mosque, or synagogue seems completely different from the style of the natural universe. It's hard to conceive of the author of one as the author of the other.
on FAITH
Faith is a state of openness or trust. To have faith is to trust yourself to the water. When you swim you don't grab hold of the water, because if you do you will sink and drown. Instead you relax, and float. And the attitude of faith is the very opposite of clinging to belief, of holding on. In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all. Instead they are holding tight. But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.
on EGO
I find that the sensation of myself as an ego inside a bag of skin is really a hallucination. What we really are is, first of all, the whole of our body. And although our bodies are bounded with skin, and we can differentiate between outside and inside, they cannot exist except in a certain kind of natural environment. Obviously a body requires air, and the air must be within a certain temperature range. The body also requires certain kinds of nutrition. So in order to occur the body must be on a mild and nutritive planet with just enough oxygen in the atmosphere spinning regularly around in a harmonious and rhythmical way near a certain kind of warm star.
That arrangement is just as essential to the existence of my body as my heart, my lungs, and my brain. So to describe myself in a scientific way, I must also describe my surroundings, which is a clumsy way getting around to the realization that you are the entire universe. However we do not normally feel that way because we have constructed in thought an abstract idea of our self.